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Crystals & Healing in the Buddhist Tradition The beliefs about crystals within the Buddhist custom are incredibly diversified. There are quite a few references to crystals in Buddhist texts, manuscripts, and mantras (phrases which invoke energy or are used for prayer). The most generally known of these is the Tibetan Buddhist mantra, “Om mani padme hum” which roughly interprets to “The jewel is in the lotus” (Silver eleven). This jewel is thought of to be the wish-fulfilling jewel of enlightenment, the goal of all Buddhists. The Dalai Lama breaks down this mantra’s syllables further by saying, “The first, Om, symbolizes the practitioner’s impure body, speech and mind; additionally they symbolize the pure exalted physique, speech and thoughts of a Buddha. The path is indicated by the next four syllables. Mani, which means jewel, symbolizes the components of method – the altruistic intention to turn out to be enlightened compassion and love. The two syllables padme, meaning lotus, symbolize wisdom. Purity should be achieved by an indivisible unity of technique and wisdom, symbolized by the final syllable hum, which indicates indivisibility” (Simmons 80). Robert Simmons writes of the Dalai Lama’s statement, “We could assemble a brand new, literal translation for Om Mani Padme Hum using the Dalai Lama’s meanings: The Body, the Gemstone, and Wisdom are Inseparable” (Simmons eighty). In addition to being referenced in texts or as components of mantras, specific crystals and gems additionally play a component in Buddhist beliefs. According to at least one such belief, “Tibetan Buddhists depict Vajrawarahi the Queen of Heaven as a diamond sow” (Rankine 210). However, the references to Diamonds in Buddhism don't cease there. According to David Rankine, “In Chinese Buddhism, the Diamond Throne, mentioned to be the middle of all issues, was 100 foot across and constructed from a single diamond; it is now supposed to be buried within the earth” (210). Yet one other reference to Diamonds throughout the Buddhist tradition is that of the Diamond Dorje. This is a ritual object representing a diamond lightning bolt which is believed to be used to help the person in reducing through phantasm and for grounding (Silver eighty three). In addition to Diamonds, different superb gems have been referenced in Buddhism. “The tears of the Buddha were mentioned to be rubies” (Rankine 316). Also said of the Ruby crystal is that, “Rubies have been…used by the Chinese to pay homage to Buddha” (Ferguson 79). In addition, David Rankine wrote that, the “Tibetans believed rubies may assist heal issues related with sperm manufacturing” (316). Yet another valuable gem referenced in Buddhism is the Sapphire. Rankine wrote, “In Buddhism Sapphire is named the ‘stone of stones’ and is claimed to advertise devotion, tranquility, happiness, serenity, and religious enlightenment” (323). The use of gems in Buddhism was not restricted to treasured stones, nonetheless, as semi-valuable gems were additionally used. The most prominently used of these stones is Turquoise. A Buddhist belief involving this stone is that “Buddha as soon as destroyed a monster with assistance from a magic turquoise” (Rankine 347). Melody writes of Turquoise that, “It has been esteemed by the Tibetan shamen, as holding each a spiritual and protective property. It has been utilized in Shamanic ceremonies and within the sacred valley of Shambhala” (LIITE 669). Also written of Turquoise is that, “In China and Tibet, turquoise has lengthy been worn as a protecting amulet, and in a jewelry format as an indication of wealth” (Lilly 107). Jade is one other stone generally utilized by Buddhists. “Jade was considered to be a stone demonstrating the five cardinal virtues of chastity, braveness, justice, modesty, and knowledge, and to this finish was considered sacred to the Goddess Kwan Yin and to Buddha” (Rankine 243). Similar to Turquoise and Jade, Buddhists additionally attributed sure beliefs to Lapis Lazuli. “In Chinese Buddhism…Lapis Lazuli…[is] considered [one] of the eight sacred symbols of fine luck” (Rankine 107).
Rose Quartz was one other semi-precious stone generally used in this religious tradition. Rose Quartz is linked with Kwan Yin, the Chinese Goddess of mercy, peace, and compassion. “The early Chinese used Rose Quartz for carvings of the Goddess of Peace as the colour was thought to mirror her gentleness and knowledge” (Topstones fifty two).
A companion stone of Rose Quartz, Amethyst, is also used by Buddhists. Tibetan monks used Amethyst beads in meditation malas. “In Tibet, Buddhists think of amethyst as a sacred stone and generally craft rosaries from amethyst crystals” (Kenner 11). Similarly, it's mentioned that, “Tibetans think about this stone to be sacred to Buddha and make prayer beads from it” (Ferguson 57). I actually have personally seen many malas, or prayer beads, made form Amethyst crystal beads.
Other semi-treasured gems used by Buddhists embrace Carnelian, Chalcedony, and Green Aventurine. According to David Rankine, “To the Buddhists…Carnelian was a logo of pleasure and peace, used for promoting good cheer and banishing sorrow” (190). Rankine says of Chalcedony, “In Tibet, Chalcedony was considered the mineral equivalent to the purity of the white lotus flower” (195). According to David Rankine, Green Aventurine “has been used extensively in Tibetan statues within the eyes as it was thought to carry increased visionary powers” (181).
Quartz, the most ample crystal on earth, which was used by almost every ancient tradition, was additionally utilized by Buddhists. “Tibetan Buddhists relied on quartz crystals to recognize the origin of disease” (Topstones 34). Melody writes, “Clear quartz helps one to acknowledge the origin of dis-ease and has been used for this function quite extensively by…Tibetan Buddhists…through the days of the ‘outdated ways.’ It has been used by [this tradition] in diagnostic therapeutic, in raising the consciousness toward the enlightened state, and in communication with spirits and with those from other worlds” (LIITE 506). Melody additionally writes that, “Quartz is one of the seven valuable substances of Buddhism” (LIITE 506). In addition to this perception about Quartz, “Tibetan monks…have considered the clear Quartz crystal a sacred object of incredible energy” (Church four). “Tibetan Buddhists use a transparent quartz crystal ball on their altar to symbolize the perfect Buddha nature” (Rea forty six). Buddhists referred to those clear Quartz spheres as “seen nothingness” (Dent eleven). “Tibetan lamas…used crystals and still do” (Rea 50). Also prominent in Tibetan Buddhism, is using Quartz crystals to fashion beads for prayer malas (a sort of Buddhist rosary). To use the prayer mala, every bead is touched whereas reciting a specific mantra; the quartz was thought to boost this sort of prayer. “In Tantra, quartz beads are used for ‘stopping all motion’” meaning to realize stillness of the thoughts, the ultimate objective of meditation (Rankine 303). As in Tibetan Buddhism, Japanese Buddhists used Quartz crystals. In Japan, “Quartz is named suisho and it was believed in case you seemed intently in a piece of quartz the Buddha could be seen using a white elephant” (Rankine 306). In addition, there are numerous Buddhists rituals that include the use of crystals. For example, “In Tantra the lingam (phallus) of the Eastern quarter is made from quartz” (Rankine 307).
A newly launched variety of Quartz, generally known as Tibetan Quartz (resulting from its origin) can also be attributed with sure beliefs. Melody writes, “It is claimed by the Tibetan monks (living within the locality the place the Tibetan Quartz is discovered) that the Tibetan Quartz Crystals are found exclusively in the location the place a race from the heavens landed many millenniums antecedent to our time immediately. In this location, they're used primarily for meditation and for connecting with the realm of the unknown” (Supplement A 325-326).
Gyrolite, a lesser identified stone, was another stone used in this custom. Melody writes, Gyrolite “is alleged to be one of the stones accessed by the Buddha, bringing information and erudition” (LIITE 305).
In Tibetan Buddhist healing, the Banded Agate was used as “a preventative against demonic possession” and Azurite “treatments kidney illnesses and irritated tendons and ligaments” (Serindia).
However, not all stones used have been gems. “In Tibet…piles of varied stones are found at crossroads and on the entrance to mountain passes; every traveler adds to the pile. These stones are mentioned to bear a little bit of the soul of each traveler. The fragments of these individual souls will create a strong, collective ‘mineral soul’ to guard travelers from the hazards of the road” (Mégemont eight).
Along this same precept, not all “stones” used in this custom were crystalline minerals. Some “stones” were truly natural materials including coral, pearl, and shell. Red coral, “was extremely regarded by the Tibetans …and was considered indispensable in bone formation, significantly for children. It was even thought of to be a sign of blood disease if the coral grew to become paler when worn” (Topstones 33). However, as Red Coral was seen as being a helpful stone, “In Tibet…black coral continues to be considered a sign of dangerous luck” (Jangl 14).
“In Chinese Buddhism…Pearl…[is] thought-about [one] of the eight sacred symbols of fine luck” (Rankine 107). In reality, additionally in Chinese Buddhism, it was believed that “Placing pearls, mentioned to include yin vitality, in the burial place ensured rebirth and reincarnation” (Mégemont 2).
“In Chinese Buddhism…Shell [is] thought-about [one] of the eight sacred symbols of fine luck” (Rankine 107). Shell can also be utilized in Buddhist ritual. The Conch shell is used as an offering of sound and to characterize the Buddha’s teachings. Rankine writes, “In Tibet the conch shell trumpet (sankha) is a logo of victory” (328).
To summarize, you possibly can see that many forms of crystals have performed a role in Buddhism throughout historical past. From treasured gems, to widespread stones, and even natural materials like shell, crystals have been a part of by way of Buddhist custom by means of ritual, belief, and use.
Works Cited:
*Church, Connie. Crystal Clear: How to Use the Earth’s Magic Energy to Vitalize Your Body, Mind, and Spirit. Villard Books. New York, New York: 1987. pg. 4.
*Dent, Jennifer. Crystal Clear: A Guide to Quartz Crystal. Capall Bann Publishing. United Kingdom: 1994. pg. eleven.
*Ferguson, Sibyl & Witch Bree. Crystal Ball: Stones, Amulets, and Talismans for Power, Protection, and Prophecy. Weiser Books. Boston, Massachusetts: 2005. pgs. fifty seven, seventy nine.
*Jangl, Alda marian & James Francis. Ancient Legends of Gems and Jewels. Prisma Press. Coeur d’Alene, Idaho: 1985. pg. 14.
*Kenner, Corrine. Crystals for Beginners: A Guide to Collecting & Using Stones & Crystals. Llewellyn Publications. Woodbury, Minnesota: 2007. pg. eleven.
*Lilly, Sue & Bernice Watt. Crystal Decoder: Harness a Million Years of Earth Energy to Reveal Your Lives, Loves, and Destiny. Barron's Educational Series, Inc. Hauppauge, New York: 2001. Pg. 107.
*Mégemont, Florence. The Metaphysical Books of Gems and Crystals. Healing Arts Press. Rochester, Vermont: 2003. pg. 2, 8.
*Melody. Love is in the Earth: A Kaleidoscope of Crystals – Supplement A. Earth Love Publishing House. Wheatridge, Colorado: 1996. pgs. 325-326.
*Melody. Love is in the Earth: A Kaleidoscope of Crystals – Updated (LIITE). Earth Love Publishing House. Wheatridge, Colorado: 1995. pgs. 305, 506, 669.
*Rankine, David. Crystals: Healing and Folklore. Capall Bann Publishing. United Kingdom: 2002. pgs. 107, 181, one hundred ninety, 195, 210, 243, 303, 306, 307, 316, 323, 328, 347.
*Rea, John D. Patterns of the Whole, Vol I: Healing & Quartz Crystals – A Journey with Our Souls. Two Trees Publishing. Boulder, Colorado: 1986. pgs. forty six, 50.
*Serindia & Abrams. Tibetan Medicine Cards: Illustrations and textual content from the BLUE BERYL Treatise of Sangye Gyamtso (1653-1705). Pomegranate Communications, Inc. Rohnert park, California: 1992.
*Silver, Dawn & Pat Gullett. Jewels of the Lotus: Tibetan Gemstone Oracle. Bluestar Communications. Orinda, California: 2002. pgs. 11, eighty three.
*Simmons, Robert. Stones of the New Consciousness: Healing Awakening & Co-Creating with Crystals, Minerals, & Gems. Heaven & Earth Publishing. East Montpelier, Vermont: 2009. pg eighty.
*Topstones. The magic of Crystals & Gemstones. Topstones, Ltd. Simon’s Town, South Africa: 2005. pgs. 33, 34, fifty two.
*Crystal Healing is just not meant to exchange standard medication, however rather to enhance and improve it. The info within this guide is only metaphysical in nature and is in no way medical. Crystal Healing ought to solely be used with the understanding that it's not an independent therapy, however one which is a part of a holistic healing method.
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